Leviticus 7 · Parashat Tzav

And this is the Tora of the guilt offering: it is most holy.

In the place where they kill the burnt offering shall they kill the guilt offering: and its blood shall be sprinkled round about upon the altar.

And he shall offer of it all the fat; the fat tail, and the fat that covers the inwards,

and the two kidneys, and the fat that is on them, which is by the flanks, and the appendage above the liver, with the kidneys, it shall he take away:

and the priest shall burn them upon the altar for an offering made by fire to the Lord: it is a guilt offering.

Every male among the priests shall eat of it: it shall be eaten in the holy place: it is most holy.

As the sin offering is, so is the guilt offering: there is one Tora for them: the priest that makes atonement therewith shall have it.

And the priest that offers any man’s burnt offering, the priest shall have for himself the skin of the burnt offering which he has offered.

And all the meal offering that is baked in the oven, and all that is dressed in the frying pan, and in the pan, shall be the priest’s that offers it.

And every meal offering, mingled with oil, and dry, shall all the sons of Aharon have, one as well as another.

And this is the Tora of the peace offerings, which he shall offer to the Lord.

If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, well soaked.

Together with loaves of leavened bread shall he make his offering, these to be added to his peace offering of thanksgiving.

And of it he shall offer one out of each offering for a heave offering to the Lord, and it shall be the priest’s that sprinkles the blood of the peace offering.

And the flesh of the sacrifice of his peace offering for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten on the same day that he offers his sacrifice: and on the morrow also the remainder of it shall be eaten:

but that which remains of the flesh of the sacrifice on the third day shall be burnt with fire.

And if any of the flesh of the sacrifice of his peace offering be eaten at all on the third day, it shall not be accepted, neither shall it be imputed to him who offers it: it shall be an abomination, and the person that eats of it shall bear his iniquity.

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that are clean shall eat of it.

But the person that eats of the flesh of the sacrifice of peace offerings, that pertain to the Lord, having his uncleanness upon him, that soul shall be cut off from his people.

Moreover the person that shall touch any unclean thing, such as the uncleanness of man, of any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain to the Lord, that soul shall be cut off from his people.

And the Lord spoke to Moshe, saying,

Speak to the children of Yisra᾽el, saying, You shall eat no manner of fat, of ox, or of sheep, or of goat.

And the fat of the beast that dies of itself, and the fat of that which is torn with beasts, may be used in any other use: but you shall by no means eat of it.

For whoever eats the fat of the beast, of which men offer an offering made by fire to the Lord, the soul that eats it shall be cut off from his people.

Moreover you shall eat no manner of blood, whether it be of bird or of beast, in any of your dwellings.

Whoever it be that eats any manner of blood, that soul shall be cut off from his people.

And the Lord spoke to Moshe, saying,

Speak to the children of Yisra᾽el, saying, He that offers his peace offering to the Lord shall bring his offering to the Lord of the sacrifice of his peace offering.

His own hands shall bring the offerings of the Lord made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the Lord.

And the priest shall burn the fat upon the altar: but the breast shall be Aharon’s and his sons’.

And the right shoulder shall you give to the priest for a heave offering from the sacrifices of your peace offerings.

He among the sons of Aharon, that offers the blood of the peace offering, and the fat, shall have the right shoulder for his part.

For the wave breast and the heave shoulder have I taken of the children of Yisra᾽el from off the sacrifices of their peace offerings, and have given them to Aharon the priest and to his sons their fixed portion for ever from among the children of Yisra᾽el.

This is the portion of the anointing of Aharon, and of the anointing of his sons, out of the offerings of the Lord made by fire, on the day when he presented them to minister to the Lord in the priest’s office;

which the Lord commanded to be given them of the children of Yisra᾽el, on the day that he anointed them, as a fixed portion for ever throughout their generations.

This is the Tora of the burnt offering, of the meal offering, and of the sin offering, and of the guilt offering, and of the consecration offering, and of the sacrifice of the peace offering;

which the Lord commanded Moshe in Mount Sinay, on the day that he commanded the children of Yisra᾽el to present their offerings to the Lord, in the wilderness of Sinay.